Midrasch zu Schir haSchirim 4:14

“Nard [nerd] and saffron [karkom], fragrant cane [kaneh] and cinnamon, with all trees of frankincense; myrrh [mor] and aloe [vaahalot], with all the finest spices” (Song of Songs 4:14).
“Nerd and karkom” – nerd is nard oil, karkom in its plain meaning;¹⁵⁶Saffron was commonly called karkom when the midrash was written. “kaneh” – this is fragrant cane, as it is stated: “And fragrant cane [keneh bosem]” (Exodus 30:23). “And cinnamon” – Rabbi Huna says in the name of Rabbi Yosei: Cinnamon would grow in the Land of Israel, and goats and gazelles would eat from it. “Mor” is myrrh oil. “Vaahalot” – Rabbi Yesa said: It is balsam oil. Why is it called ahalot? Rabbi Abba bar Yudan said in the name of Rabbi Yehuda: It is because it grows under tents [ohalim].¹⁵⁷Protected from sun and rain. The Rabbis say: It is because it spreads like a tent.
From where did the daughters of Israel ornament themselves and bring joy to their husbands all the forty years that Israel spent in the wilderness? Rabbi Yoḥanan said: From the well. That is what is written: “A garden spring, a well of fresh water” (Song of Songs 4:15). Rabbi Abbahu said: From the manna; that is what is written: “Myrrh, aloes, and cassia were on all your garments [as you went from ivory [shen] halls]” (Psalms 45:9) – from what is placed under the tooth [shen],¹⁵⁸This is a reference to the manna. This is consistent with the statement of the Midrash (Shemot Rabba 21:10) that spices and gems were provided to the Israelites along with the manna. from that would the chaste and upright daughters of Israel ornament themselves and bring joy to their husbands all the forty years that Israel spent in the wilderness. It is written: “For, behold, the Lord commands, and He will strike the great house into splinters [and the small house into chips]” (Amos 6:11). Splintering is not the same as chipping; there are shards from splintering, but there are no shards from chipping.¹⁵⁹Some suggest that this passage is out of place here (Matnot Kehuna).